In the Name of Allah, the Most Merciful, may His Salaah and Salaam Be upon His Messenger Muhammad, to proceed:
On the authority of Aboo Hurayrah (radhiyallaahu `anhu), the Prophet (sallallaahu `alayhe wa sallam) said: " The strong believer is better and more beloved to Allah than the weak believer, while there is good in both. Guard over that which benefits you, seek Allah's assistance, wa laa t`ajiz (don`t lend yourself to things devoid of benefit, and this could carry many meanings), and if something befalls you, then don`t say `If only I would have done such and such,` rather say,, `Qaddarallaahu wa ma shaa` fa`al` (Allah ordained (this) and He does what He wills), for verily the phrase `If I would have` makes way for the work of Shaytaan." The takhreej of the Hadeeth (where it can be found): As-Syootee gathered it in Al-Jaami`us-Sagheer, and Al-Albaanee numbered it #6650 and called it `hasan`. He traced it to Saheeh Muslim, Ibn Maajah, and Ahmad. He brought it in his summarized Muslim #1840 but doesn't mention why it is hasan, but he mentions in his takhreej of As-Sunnah of Ibn Abee `Aasim that As-Suyootee found a problem with Rabee`ah bin `Uthmaan (one of the narrators). What are the characteristics of the "strong believer"? Imaam An-Nawawee (may Allah have mercy on him): "The intended meaning of strength here is a firm will and a desire to work for the Hereafter. So the one being described as a strong believer is more bold and stern against the enemy in Jihad, quicker to go out (to fight) and searching for it (Jihaad), more firm in the way he enjoins the good and forbids the evil, (more firm) in his patience with the harm he faces throughout all of that, and stronger in the way he carries out difficult tasks for Allah's Sake. He loves to pray, to fast, make thikr, and perform the rest of the acts of worship, and he is more active in seeking after these affairs, and he keeps a closer watch over his performance of them." [Sharh Muslim v.9, p.341, Daar Al-Ma`rifah printing]. Shaykh Muhammad bin Saalih Al-`Uthaymeen (may Allah have merci on him): The strong believer is regarding his emaan (Faith), as the intended meaning is not physical strength. This is because physical strength is harmful to a person who uses it to disobey Allah. So physical strength is neither praiseworthy nor blameworthy in itself. If he uses this strength for what benefits him in this life and the Next, then it is praiseworthy. But if he uses it to disobey Allah, it becomes blameworthy. So the meaning of strength in his statement (sallallaahu `alayhe wa sallam), `The strong believer...` is strength in eemaan, since the word `strong` refers to the word `believer`, someone who has eemaan. Similarly, one who would say `a strong man` if he was referring to his manhood and masculinity. Along the same line, the strong believer is strong in his eemaan, because the strong believer has the strength to carry out what Allah ordered him to do, and to increase upon that by doing extra good deeds however Allah likes. As for the weak believer, his eemaan is weak, and that hinders him from performing his duties and avoiding what is prohibited, so he is always falling short." [Sharh Riyaadhis-Saaliheen, v.3, p.91-2] Shaykh Saleem Al-Hilaalee (may Allaah preserve him): "Strong (as found in this Hadith refers to) strength in his Deen, body, soul, and intellect, that which helps him carry out (the deeds in) his Deen, call to it, and defend it." [Bahjatun-Naathireen v.1, p. 182] "Verily (the believer's) strength and weakness is found in how much he pushes himself, keeps himself firm on obedience, and how much he works to benefit the people and to keep evil away from them." [Bahjatun-Nathireen v.1, p.183] To summarize : If one looks at the text of the Hadith itself, he will find something very interesting. Notice that the Prophet (pbuh) started by saying, "The strong believer is better and more beloved to Allah than the weak believer, while there is good in both..." and then it may seem like the subject of the Hadith shifts to something else. Rather, this Hadith is an encouragement to be a strong believer from the beginning to the end! Yes, after informing us about the superiority of the strong believer, the Prophet (pbuh) detailed some ways to become a strong believer, giving us four pieces of advice, all of them related to emaan: 1. Guard over what benefits you. 2. Seek Allah's assistance. 3. Don't lend yourself to things devoid of benefit. 4. Say "Qaddarllaahu wa ma shaa` fa`al" through calamities. |
Friday 27 December 2013
The Strong Muslim
Quranic Prophecies About the Future!
These are numerous but we will see the following examples.
1 - The prophecy about the victory of the Romans:
The Almighty Allah, subhanahu wa ta`ala, says:
"The Romans have been defeated. In the nearest land [Syria, Iraq, Jordan and Palestine], and they, after their defeat, will be victorious. Within three to nine years. The decision of the matter, before and after [these events] is only Allah's [before the defeat of the Romans by the Persians, and after the defeat of the Persians by the Romans]..." [Qur'an, 30:2-4]
Seven years later this prophecy became true, and the Romans defeated the Persians.
2 - Prophecy that both al Waleed ibn al Mugheerah and Abu Lahab would die as disbelievers
The Almighty Allah, subhanahu wa ta`ala, says about al Waleed:
"Leave Me alone [to deal] with whom I created lonely [without any wealth or children, i.e. Al Walid ibn Al Mughirah al Makhzumi]. And then granted him resources in abundance. And children to be by his side. And made life smooth and comfortable for him. After all that he desires that I should give more; Nay! Verily, he has been opposing Our Ayat [proofs, evidences, verses, lessons, signs, revelations]. I shall oblige him to [climb a slippery mountain in the Hell-fire called As-Sa`ud, or] face a severe torment! Verily, he thought and plotted. So let him be cursed: how he plotted! And once more let him be cursed: how he plotted! Then he thought. Then he frowned and he looked in a bad tempered way; then he turned back, and was proud. Then he said: "This is nothing but magic from that of old. This is nothing but the word of a human being!" I will cast him into Hell-fire. And what will make you know [exactly] what Hell-fire is? It spares not [any sinner], nor does it leave [anything unburned]!" [Qur'an 74:11-18]
And about Abu Lahab, He, subhanahu wa ta`ala, says:
"Perish the two hands of Abu Lahab [an uncle of the Prophet] and perish he! His wealth and his children will not benefit him! He will be burnt in a Fire of blazing flames!" [Qur'an, 111:1-3]
3 - His prophecy of coming back to Makkah which he left for Madinah. The Almighty Allah, `azza wa jall, says:
"Verily, He Who has given you [O Muhammad] the Qur'an [i.e. ordered you to act on its laws and to preach it to others] will surely bring you back to Ma`ad [place of return, either to Makkah or to Paradise after your death]..." [Qur'an 28:85]
And the Prophet, sallallahu `alaihi wa sallam returned to Makkah in the year of the conquest.
4 - The prophecy telling that the Prophet, sallallahu `alaihi wa sallam, and the Muslims would enter Makkah in security:
"...Certainly, you shall enter Al Masjid al Haram, if Allah wills, secure, [some] having your heads shaved, and [some] having your head hair cut short, having no fear..." [Qur'an, 48:27]
This prophecy became true and the Muslims conquered Makkah and entered al Masjid al Haram in complete security.
5 - The Prophecy about granting the Muslims succession and authority.
The Almighty Allah says:
"Allah has promised those among you who believe and do righteous good deeds, that He will certainly grant them succession to [the present rulers] in the land, as He granted it to those before them, and that He will grant them the authority to practice their religion which He has chosen for them [i.e. Islam]. And He will surely give them in exchange a safe security after their fear [provided] they [believers] worship Me and do not associate anything [in worship] with Me." [Qur'an, 24:55]
The Almighty Allah, subhanahu wa ta`ala, has fulfilled His promise to the Prophet Muhammad, sallallahu `alaihi wa sallam and his nation. He made them successors of great kings and powerful rulers, whose lands and properties were inherited by the Muslims.
Quranic Way of Life!
Quranic Way of Life! |
Some of the lessons learnt from Quran that apply to our general living!
1. Respect and honour all human beings irrespective of their religion, colour, race, sex, language, status, property, birth, profession/job and so on. 2. Talk straight, to the point, without any ambiguity or deception 3. Choose best words to speak and say them in the best possible way
4. Do not shout. Speak politely keeping your voice low.
5. Always speak the truth. Shun words that are deceitful and ostentatious 6. Do not confound truth with falsehood 7. Say with your mouth what is in your heart 8. Speak in a civilized manner in a language that is recognized by the society and is commonly used 9. When you voice an opinion, be just, even if it is against a relative 10. Do not be a bragging boaster
11. Do not talk, listen or do anything vain
12. Do not participate in any paltry. If you pass near a futile play, then pass by with dignity 13. Do not verge upon any immodesty or lewdness whether surreptitious or overt. 14. If, unintentionally, any misconduct occurs by you, then correct yourself expeditiously. 15. Do not be contemptuous or arrogant with people 16. Do not walk haughtily or with conceit 17. Be moderate in thy pace 18. Walk with humility and sedateness 19. Keep your gazes lowered devoid of any lecherous leers and salacious stares 20. If you do not have complete knowledge about anything, better keep your mouth shut. You might think that speaking about something without full knowledge is trivial matter. But it might have grave consequences 21. When you hear something malicious about someone, keep a favorable view about him/her until you attain full knowledge about the matter. Consider others innocent until they are proven guilty with solid and truthful evidence 22. Ascertain truth of any news, lest you smite someone in ignorance & afterwards repent of what you did 23. Do not follow blindly any information of which you have no direct knowledge. (Using your faculties of perception and conception) you must verify it for yourself. In the Court of your Lord, you will be held accountable for your hearing, sight, and the faculty of reasoning 24. Never think that you have reached the final stage of knowledge and nobody knows more than yourself. Remember! Above everyone endowed with knowledge is another endowed with more knowledge [12/76]. Even the Prophet [p.b.u.h] was asked to keep praying, "O My sustainer! Advance me in knowledge." 25. Believers are but a single brotherhood. Live like members of one family, brother, sister unto one another |
Scientist Comments On The Quran
| Keith L. Moore |
| "For the past three years, I have worked with the Embryology Committee of King Abdulaziz University in Jeddah, Saudi Arabia, helping them to interpret the many statements in the Quran and Sunnah referring to human reproduction and prenatal development. At first I was astonished by the accuracy of the statements that were recorded in the 7th century AD, before the science of embryology was established. Although I was aware of the glorious history of Muslim scientists in the 10th century AD, and some of their contributions to Medicine, I knew nothing about the religious facts and beliefs contained in the Quran and Sunnah." |
| At a conference in Cairo he presented a research paper and stated: "It has been a great pleasure for me to help clarify statements in the Quran about human development. It is clear to me that these statements must have come to Muhammad from God, or Allah, because most of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God, or Allah." |
| E. Marshall Johnson |
| "...in summary, the Quran describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary science." "As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Quran. As I gave the example before, if I were to transpose myself into that era, knowing what I do today and describing things, I could not describe the things that were described... I see no evidence to refute the concept that this individual Muhammad had to be developing this information from some place... so I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write..." |
| T.V.N. Persaud |
| "It seems to me that Muhammad was a very ordinary man, he couldn't read, didn't know how to write, in fact he was an illiterate... We're talking about 1400 years ago, you have some illiterate person making profound statements that are amazingly accurate, of a scientific nature... I personally can't see how this could be mere chance, there are too many accuracies and like Dr. Moore, I have no difficulty in my mind reconciling that this is a divine inspiration or revelation which lead him to these statements." |
| Joe Leigh Simpson |
| "... these Hadiths (sayings of Muhammad) could not have been obtained on the basis of the scientific knowledge that was available at the time of the 'writer'... It follows that not only is there no conflict between genetics and religion (Islam) but in fact religion (Islam) may guide science by adding revelation to some of the traditional scientific approaches... There exist statements in the Quran shown centuries later to be valid which support knowledge in the Quran having been derived from God." |
| Gerald C. Goeringer |
| "...In a relatively few ayahs (Quranic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development such as classification, terminology, and description existed previously. In most, if not all instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature." |
| Yushidi Kusan |
| "I say, I am very much impressed by finding true astronomical facts in Quran, and for us modern astronomers have been studying very small piece of the universe. We have concentrated our efforts for understanding of very small part. Because by using telescopes, we can see only very few parts of the sky without thinking about the whole universe. So by reading Quran and by answering to the questions, I think I can find my future way for investigation of the universe." |
| Professor Armstrong |
| "That is a difficult question which I have been thinking about since our discussion here. I am impressed at how remarkably some of the ancient writings seem to correspond to modern and recent Astronomy. I am not a sufficient scholar of human history to project myself completely and reliably into the circumstances that 1400 years ago would have prevailed. Certainly, I would like to leave it at that, that what we have seen is remarkable, it may or may not admit of scientific explanation, there may well have to be something beyond what we understand as ordinary human experience to account for the writings that we have seen." |
| Durja Rao |
| "It is difficult to imagine that this type of knowledge was existing at that time, around 1400 years back. May be some of the things they have simple idea about, but to describe those things in great detail is very difficult. So this is definitely not simple human knowledge. A normal human being cannot explain this phenomenon in that much detail. So, I thought the information must have come from a supernatural source." |
Hajj
| Hajj or pilgrimage to Mecca is one of the five pillars of Islam. Hajj was made obligatory in the 9th year of Hijra. The Holy Prophet sent off 300 Muslims under the leadership of Hazrat Abubakr Siddique (may Allah be pleased with him) to Mecca so that they could perform Hajj. That was the year when it was banned for the Mushrikeen (those who associate partners with Allah) to enter Ka?ba. It was also made unlawful to perform Tawaaf (circling of Ka?ba) with naked body. The following year, 10th Hijra, the Holy Prophet (peace be upon him) announced a head of time he himself would perform Hajj that year. He led tens of thousands of Muslims to Hajj that year and demonstrated to Muslims how to perform all the rites and rituals of the Hajj. This Hajj is known in history as Hajjatul Wida? or Farewell Pilgrimage because this proved to be the last Hajj the Holy Prophet (peace be upon him) performed. At the end of this farewell pilgrimage, the divine revelation that had started some 22 years ago came to an end with the following verse of Surah Al-Maidah: |
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The performance of Hajj is incumbent on all Muslims, at least once in a life-time, if circumstances permit, i.e., if they are in a position both physically and materially to undertake the journey to Mecca, and make sufficient provision for their dependents during the period of their absence
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| The performance of seven circuits round the Ka'ba (in Mecca) commencing from the Black Stone and having the Ka'ba on one's left is called Tawaf. |
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| Sa'ee signifies the act of marching to and from between the two hills of Safa and Marwa (near Ka'ba) in accordance with the prescribed laws. |
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| The stay at 'Arafat, at least for a few minutes, during the time between the declining of the sun from the meridian on the 9th of Zilhijja (the 12th lunar month) and before the dawn of the 10th of Zilhijja is called Wuqoof |
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| The City of Mecca, in which the Ka'ba is situated along with certain defined outlying territory on all its sides, is called Haram |
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| The boundary lines which the pilgrims or those who want to perform 'Umra should not cross without adopting the Ihram are called Miqats. |
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There are five Miqats in all :-
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| When a male pilgrim is about to cross a Miqat, he should perform Ghusl, divest himself of sewn clothes, and wrap up the lower portion of his body in a seamless sheet and cover up the upper part with another one, keeping the head and face bare. The footgear must be such as to keep the central bones of the outer parts of his feet open. He must then offer two Rak'ats of Nafl, and lastly, he must form in his mind the Niyyat and give utterance of his intention as to the purpose of his adopting the Ihram |
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| The form of Niyyat for the Hajj is:- Allahumma inni uridulhajja fayyassirhu liwa taqabbalhu minni, nawaitul-hajja wa ahramtu bihi mukhlisan lillahi ta'ala i.e., 'O Allah! I intend to perform the Hajj. Make Thou the same easy for me and accept it from me. I have conceived the Niyyat for Hajj and I have adopted the Iharam sincerely for Allah, the Sublime |
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If one wants to perform only 'Umra he or she should say,
Allahumma inni uridul 'Umrata fayasshirha li wa taqabbalaha minni, navaitul-'Umrata wa ahramtu biha mukhlisan lillahi ta'ala
i.e., 'O Allah! I intend to perform 'Umra. Make Thou the same easy for me and accept it from me. I have conceived the intention for 'Umra and have adopted the Ihram for it, sincerely for the sake of Allah, the Sublime.' |
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It is :-
Allahumma inni uridulhajja wal 'Umrata fayassirhuma li wa taqabbalhumma minni, nawaitul Hajja wa 'Umrata wa ahramtu bihima mukhlisan lillahi ta'ala.
i.e., 'O Allah! I intend to perform both Hajj and 'Umra, Make Thou the same esay and accept them from me. I have conceived the intention for both Hajj and 'Umra and have adopted the Ihram to perform both Hajj and 'Umra only for the sake of Allah, the Sublime. |
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After one ahs given utterance to one of the Niyyats, one should say aloud (these words should be perfectly committed to memory as one will have to recite them again and again, sitting , standing, mounting and dismounting):
Labbaik Allahumma Labbaik; labbaika la sharika laka labbaik; innal-hamda wan ni'-mata laka wal mulka la sharika lak.
i.e., 'Here I am at Thy service. O Allah! Here I am at Thy service; Here I am at Thy service; There is no partner unto Thee; Here I am at Thy service; To Thee the glory, the riches and sovereignty of the world. There is no partner to Thee'. |
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The things that become unlawful for those adopting the Ihram and remain as such till the object for which the Ihram has been adopted is accomplished are:
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The points of difference between the adoption of Ihram by men and women are:
Note:- A woman should not utter "labbaik", etc., aloud but should say the same in a subdued voice.
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The points to be observed in the performance of Tawaf are:
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The acts that are culpable during the performance of tawaf are:
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In order to perform the Sa'ee one should betake himself to Safa and after arriving there recite :-
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Yes, in order to perform Hajj:-
Notes:-
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In order to perform 'Umra one should in the first instance:
Note:- The performance of 'Umra is completed after the accomplishment of the Sa'ee. Now if one wants to perform the Hajj in the very Ihram, one may maintain the same; but if one does not want to do so, one should shave off at least a quarter or preferably the whole heard or crop the hair all over the head. The pilgrim is then free from all the impositions and restrictions that the state of Ihram imposes.
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| Yes, Hajj and 'Umra can be performed in the same state of Ihram, in which case the pilgrim should not leave off the state of Ihram after the performance of 'Umra till the completion of Hajj |
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| When the Hajj and 'Umra is performed in the same state of Ihram, it is called Qiran |
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When the 'Umra is performed in the month of Hajj and then Ihram is removed and re-donned on the 7th of Zilhijja at Mecca for the second time for Hajj, ita is called Tamattu'.
Note:- One who performs Qiran or Tamattu' is bound to sacrifice a goat or sheep or join six others in the sacrifice of a camel or a bull, or observe ten fasts, three before Hajj and seven after its performance.
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If one performs Hajj alone and not 'Umra, its is called Ifrad.
Note:- The sacrifice of an animal is not obligatory on one performing the Hajj alone, i.e., Ifrad.
If anyone of the essential observances in connection with Ihram, Tawaf or Sa'ee are transgressed, one is liable for penalties in the shape of either sacrificing a goat or a sheep, or distributing alms.
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It is very commendable for a pilgrim to pay a visit to the Mausoleum of the Holy Prophet at Medina, and standing there in a reverential posture facing the tomb of the Great Prophet, to say:-
Assalamu 'alaika ayyuhan-Nabiyyu wa rahmatullahi wa baraktahu, Assalamu 'alaika ya Rasoolallah! Assalamu 'alaika ya Nabi-Allah! Assalamu 'alaika ya Habib Allah Assalamu 'alaika ya khaira-khalqillah! Assalamu 'alaika ya Shafi-al-muznibeen! Assalmu 'alaika wa 'ala alika wa as-habik wa ummatik ajma'een
i.e., 'Peace be on you, O Prophet (of Allah)! and His mercy and His blessings. Peace be on you, O Apostle of Allah! Peace be on you O Prophet of Allah! Peace be upon you, O Beloved of Allah! Peace be on you, O Best in the (whole) Creation of Allah! Peace be on you, O Pleader for the sinners (before Allah!) Peace be on you and your descendents and your companions and all your followers |
Miracle and Challenge of the Quran
"We shall show them Our signs on the horizons and within themselves until it will become clear to them that it is the Truth. Does it not suffice that your Lord is Witness over all things?" Qur'an:41:53.
Muslims are taught that throughout the ages, Allah Almighty has sent a prophet to every nation as a Warner and a bearer of glad tidings. Each Prophet was wisely selected by Allah in order to be the best person for the job. He was then provided by Allah with miracles as proof of his truthfulness and his message. These miracles were wisely selected by Allah in order to be in the same field as that which these people excelled in so that they could fully comprehend the magnitude of these miracles.
For instance, the people during the time of Moses excelled at magical trickery. Their rulers used to surround themselves with the most powerful of these wizards as a sign of power. This is why Allah made the miracles of Moses (as) similar to their magical trickery (changing a stick into a snake, parting of the sea... etc.) but of a much greater magnitude than anything they could ever hope to accomplish. For they were not tricks, but actual physical miracles.
The people at the time of the Prophet Jesus (as) excelled in matters of medicine. For this reason, his miracles were of a medical nature (raising of the dead, healing of the blind...etc.), but of a degree that they could never hope to imitate. Similarly, one of the major miracles of Islam was a new and unheard-of type of literature similar to the Bedouin's poetry but far beyond anything they could ever hope to match. Although they did indeed try. This new literature was called "The Quran."
The Arabic language, as can be attested to by any of it's scholars, is a very rich and powerful language. The Bedouin people of the Arabian desert were, in general, illiterate people of very little scientific knowledge. The thing that set them apart, however, was their mastery of poetry. Spending their days as they did in the desert watching their sheep graze got quite boring. They alleviated their boredom by continually composing and refining poetry. They would spend entire years composing and refining their poetry in anticipation of a yearly face-down of the poetic compositions of their peers from all over the country. The fact that they were illiterate forced them to also train themselves in the memorization of works of literature to such an extent that they were able to memorize complete works from a single recitation. Even in matters of leadership, one of the major criteria for selecting the leaders of the various Bedouin tribes was the individual's prowess in literary composition and memorization.
When Muhammad (saws) first became the prophet of Islam, he presented his people with a challenge: "compose a literary work on a par with this Quran that I have brought you and you will prove that I am a liar." They could not. The Quran continued to reduce it's challenge until the challenge finally became: "compose only a single verse comparable to this Quran and you will have won." They still could not. This in addition to the fairness, justice, and logic of the Quran eventually won them over and slowly more and more people became Muslims.
Many claims have been made against Muhammad (saws) in that day and this. Among them are the claims that he was a lunatic, a liar, or deceived by the devil. If Muhammad (saws) was a lunatic or a liar then we have to wonder how all of his prophesies came true?. Further, if he was a deceived by Satan then we are faced with another problem. For we know that all Muslims are taught that when reading the Qur'an to first begin with the words "I seek refuge in Allah from Satan the accursed one." and then follow this up with the words "In the name of Allah, Most Beneficent, Most Merciful" So, we have to wonder if Satan would "inspire" a man to teach mankind to seek refuge in God from Satan? Indeed this is the exact same accusation which was made against Jesus (as). Let us read how Jesus responded to this claim:
"But some of them (the Jews) said, He casteth out devils through Beelzebub (Satan) the chief of the devils. And others, tempting [him], sought of him a sign from heaven. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth. If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub." The Bible: Luke 11:15-18
It has been the case throughout the ages that with all previous Prophets, their miracle was separate from their book. Although we may claim that we have the "Torah" of Moses, still, it is not possible now to bring Moses' (as) staff and see it perform miracles as it did in his time. Similarly it is not possible today to see Jesus (as) raise the dead as he did so many centuries ago. However, since the message of Islam was the final message of God to mankind, therefore, the book of Islam itself was made the main miracle of Islam. It was also promised to renew it's challenge to mankind throughout the ages.
What does this mean? Nowadays, the number of people who can appreciate the literary content of the Quran has dwindled and this challenge no longer has the same impact it did fourteen hundred years ago. However, as we have seen in the verse quoted at the beginning of this chapter, Allah Almighty has promised to continually renew the challenge of the Quran throughout the ages. So how will it be renewed?
Recently, a new field of study has opened up to scholars. People nowadays are fascinated with science. This is the age of technology and scientific discovery. For this reason, mankind has begun to study the religious scriptures of humanity from a scientific point of view in order to challenge the scientific claims made in these scriptures. Many works have been published on this topic.
As mentioned previously, Muhammad (saws) lived among tribes of illiterate Bedouins. He himself was also illiterate. These people used to live extremely simple lives. Most of them were Nomads who traveled from place to place depending on where they could find grass for their sheep to graze. When Muhammad (saws) brought them the Quran, the believers found in the Quran the command to go out, seek knowledge, and to learn, learn, learn. A few centuries later, once the Islamic nation became firmly established, Muslims began to fulfill this command of the Quran and this resulted in one of the greatest explosions of scientific advancement mankind has ever seen. All of this was going on during a period that the West calls "The Dark Ages," wherein the scientists of the West were being persecuted and killed as sorcerers wizards and witches. During this period, Muslim scholars introduced into the world such things as:
* Mathematical evolution of spherical mirrors
* Rectilinear motion of light and use of lenses
* Refraction angle variations
* Magnifying effects of the plano convex lens
* Introduced the concept of elliptical shape of cosmological bodies
* Study of the Centre of Gravity as applied to balance
* Measurement of specific weights of bodies
* Rule of algebraic equations
* Solutions to quadratic and Cubic equations
* Work on square roots, squares, theory of numbers, solution of the fractional numbers
* Solutions of equations of cubic order
* Wrote on conic geometry elaborating the solution of algebraic equations
* Determined the Trinomial Equation
* Avicenna's "Canon of Medicine." He is know as the Prince of Physicians to the West
* Wrote the first description of several drugs and diseases as meningitis.
* Treatment of Physiological shocks
* Expertise in psychosomatic medicine and psychology
* Al Biruni mentions 56 ( fifty six ) manuscripts on pharmacology
* Credited for identifying Small Pox and its treatment
* Use of alcohol as an antiseptic
* Use of mercury as a purgative for the first time
* First to describe the circulation of blood.
* "Holy Abbas" was, after Rhazes, the most outstanding Physician. His works were authoritative till the works of ibn Sina appeared
* Writings on Cosmology, Astrology, Music, Science of numbers and letters
* Proved that the earth is smaller than the sun but larger than the moon.
* Final authorities on Chemistry for many Centuries
* Classified metals into three classifications
* Laid the basis of the Acid Base theory
* Distillation, calcinations, crystallization, the discovery of many acids
* Cultivation of Gold - is a continuation of Jabir's work
* Theory of Oscillatory motion of equinoxes
* Addition of ninth sphere to the eight Ptolemaic astronomy
* Discovered the increase of the suns apogee
* Gravitational force
* Responsible for the discovery motion of the solar apsides
* wrote ' On the Science of Stars '
* Determination of latitudes and longitudes
* Determination of geodetic measurements
* Described the motion of the planets
* Solved the problems of spherical trigonometry
* First to study the isometric oscillatory motion of a pendulum
* Invented the instrument ' Sahifah "
* Responsible for the proof of the motion of the apogee of the sun with respect to the fixed stars.
* authorities on the theory of the system of homocentric spheres
* Prepared a calendar that was more accurate than the Gregorian one in use today.
and much, much more.
* Rectilinear motion of light and use of lenses
* Refraction angle variations
* Magnifying effects of the plano convex lens
* Introduced the concept of elliptical shape of cosmological bodies
* Study of the Centre of Gravity as applied to balance
* Measurement of specific weights of bodies
* Rule of algebraic equations
* Solutions to quadratic and Cubic equations
* Work on square roots, squares, theory of numbers, solution of the fractional numbers
* Solutions of equations of cubic order
* Wrote on conic geometry elaborating the solution of algebraic equations
* Determined the Trinomial Equation
* Avicenna's "Canon of Medicine." He is know as the Prince of Physicians to the West
* Wrote the first description of several drugs and diseases as meningitis.
* Treatment of Physiological shocks
* Expertise in psychosomatic medicine and psychology
* Al Biruni mentions 56 ( fifty six ) manuscripts on pharmacology
* Credited for identifying Small Pox and its treatment
* Use of alcohol as an antiseptic
* Use of mercury as a purgative for the first time
* First to describe the circulation of blood.
* "Holy Abbas" was, after Rhazes, the most outstanding Physician. His works were authoritative till the works of ibn Sina appeared
* Writings on Cosmology, Astrology, Music, Science of numbers and letters
* Proved that the earth is smaller than the sun but larger than the moon.
* Final authorities on Chemistry for many Centuries
* Classified metals into three classifications
* Laid the basis of the Acid Base theory
* Distillation, calcinations, crystallization, the discovery of many acids
* Cultivation of Gold - is a continuation of Jabir's work
* Theory of Oscillatory motion of equinoxes
* Addition of ninth sphere to the eight Ptolemaic astronomy
* Discovered the increase of the suns apogee
* Gravitational force
* Responsible for the discovery motion of the solar apsides
* wrote ' On the Science of Stars '
* Determination of latitudes and longitudes
* Determination of geodetic measurements
* Described the motion of the planets
* Solved the problems of spherical trigonometry
* First to study the isometric oscillatory motion of a pendulum
* Invented the instrument ' Sahifah "
* Responsible for the proof of the motion of the apogee of the sun with respect to the fixed stars.
* authorities on the theory of the system of homocentric spheres
* Prepared a calendar that was more accurate than the Gregorian one in use today.
and much, much more.
All of this began with a single illiterate Bedouin Arab from the desert fourteen hundred years ago. The book that was brought into the world by such a man, cries out to be studied from a scientific aspect.
Prayers
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